| Summary: | This paper examines the discursive process that, in Xingu Vivo para Sempre letter, produce the legitimating effect of the enunciative figure of the spokesperson of peoples who live in the Xingu basin. This concerns two movements related to the use of the political "we": the construction of a legitimate place of representative of the peoples from basin and the production of subjectivities by the discursive practice of the political subject. Our analysis mobilizes theoretical categories such as event, spokesperson, memory and discursive formation, inscribed in the theoretical field of Discourse Analysis, founded by Michel Pêcheux and his collaborators in 69.KEYWORDS: Discourse. Spokesperson. Subjectivation.
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